Friday, June 29, 2018

Behold, a people that rises like a lioness

(Numbers 23:24)
Tammuz 16, 5778/June 29, 2018
There was a certain sense of deja vu this week as Britian's Prince William ascended the Temple Mount in the company of the Muslim Mufti. We've all been through this before, some four thousand years ago, plus/minus, when the evil Balak, king of Moav led the Midianite prophet Bilaam from high place to high place, trying desperately to elicit from him a curse against the nation of Israel. It is a loose analogy, to be sure - Prince William is no Bilaam. But the intentions of the Mufti of Jerusalem were no doubt identical to those of Balak, a spiritual body blow to be delivered to the Israelite tribes.

Shout of the King


Although we do not yet hear the shofar announcing the coming fo the Messiah, the unseen world of spiritual darkness certainly does.

THIS WEEK'S TORAH PORTION:
Balak (בלק | Balak)
Torah: Numbers 22:2-25:9
Haftarah: Micah 5:6-6:8
Gospel: Matthew 21:1-11

This is the statute of the Torah

(Numbers 19:2)
Tammuz 9, 5778/June 22, 2018
This week's Torah reading, Chukat, poignantly describes the changing of the generations in the desert. The generation that witnessed the miracles in Egypt, the crossing of the Sea of Reeds and the receiving of Torah at Mount Sinai, is on the way out. The generation that only knew slavery and then experienced the instant blast of freedom, but which never fully became free of its old fears and limitations, is now dying out. They were nourished by manna, bread from heaven, were watered by the miraculous well of Miriam, and were embraced each day by the clouds of glory, yet they never quite overcame their cravings for the most basic of foodstuffs which had been parsimoniously provided to them by their taskmasters in Egypt. Ultimately, as amazing as their journey was, as incredible as were the heights they achieved and the direct nurturing they received from G-d, they suffered the same fate we all do: they were human and they were mortal.

The Purity Paradox


Sprinkling of the ashes of the red heifer purified the unclean, but preparing and handling those same ashes made a person unclean. How does that make any sense?

THIS WEEK'S TORAH PORTION:
Chukat (חוקת | Statute)
Torah: Numbers 19:1-22:1
Haftarah: Judges 11:1-33
Gospel: John 19:38-42

The entire congregation are all holy

(Numbers 16:3)
Tammuz 2, 5778/June 15, 2018
Korach, the wanna-be king of the Israelites and self proclaimed 'man of the people,' who led a brazen challenge to Moshe's leadership under G-d's Divine sovereignty, has been 'honored' with an entire Torah reading named after him. His short lived rebellion garnered only two hundred and fifty followers, a minuscule proportion of the Israelite encampment, and both Korach and his shameless followers were swiftly eliminated by Moshe, who, on G-d's behalf, displayed zero tolerance for Korach's outrageous claims and audacious demagoguery. Like countless two-bit pretenders who have made the headlines one day only to disappear off the face of the earth the next day, Korach came, he claimed and he was soundly defeated and deleted. So why has his infamous legacy endured?

A very, very good land

(Numbers 14:7)
Sivan 25, 5778/June 8, 2018
The need to "send out for yourself men who will scout the Land of Canaan, which I am giving to the children of Israel" (Numbers 13:2) is shrouded in mystery and immersed in speculation to this day. In fact, it would appear that from the very inception of the idea it was beset by question marks. It sounds like a command from G-d, yet our sages inform us that the initiative originated with the people, and that G-d's instructions to Moshe were simply an expression of His acquiescence to the will of the people. This is a tragedy that nobody wants to own, but own it we do, to this day, and its devastating repercussions have been felt in every generation to this very day.

One Law and the Gentiles


There is only one law for both Jews and Gentiles, but that one law has many commandments, and not all of the commandments apply to everyone equally.

THIS WEEK'S TORAH PORTION:
Shelach (שלח | Send)
Torah: Numbers 13:1-15:41
Haftarah: Joshua 2:1-24
Gospel: Matthew 10:1-14

Make yourself two silver trumpets

(Numbers 10:1)
Sivan 18, 5778/June 1, 2018
"HaShem spoke to Moshe saying: 'Make yourself two silver trumpets; you shall make them from a beaten form; they shall be used by you to summon the congregation and to announce the departure of the camps.'" (Numbers 10:1-2) With these words transmitted from G-d to Moshe, the construction of Temple/Tabernacle related vessels and implements comes to a conclusion. What began with the command to build the Ark of the Covenant, as we read in Exodus, chapter 25, now draws to a close with G-d's instruction to Moshe to personally create two silver trumpets to be given over to the kohanim (Temple priests).

The Punishment of Abundance


Prosperity and success are great, but sometimes too much can be too much. The disciple of Yeshua asks only for his daily allotment.

THIS WEEK'S TORAH PORTION:
Beha'alotcha (בהעלותך | When you set up)
Torah: Numbers 8:1-12:15
Haftarah: Zechariah 2:14-4:7
Gospel: Matthew 14:14-21

May HaShem bless you and watch over you

(Numbers 6:24)
Sivan 11, 5778/May 26, 2018
Halfway through this week's Torah reading of Naso, nestled between descriptions of the Temple-based resolution of the matter of the sotah, a woman accused of infidelity to her husband, and the nazir, a nazirite who makes a vow to temporarily adopt certain restrictions upon him or her self, and the offerings that are required to be brought at the conclusion of the prescribed period, and a recounting of the gifts brought by the twelve tribal leaders to the Tabernacle, as part of the initial dedication of the Tabernacle, appear these verses:
"HaShem spoke to Moshe saying: Speak to Aharon and his sons, saying: This is how you shall bless the children of Israel, saying to them: 'May HaShem bless you and watch over you. May HaShem cause His countenance to shine to you and favor you. May HaShem raise His countenance toward you and grant you peace.' They shall bestow My Name upon the children of Israel, so that I will bless them." (Numbers 6:22-27)

Confession, Repentance, Restitution


It's never easy to apologize, but the Torah requires us to confess our sins and then make restitution when we have wronged another.

THIS WEEK'S TORAH PORTION:
Nasso (נשא | Take up)
Torah: Numbers 4:21-7:89
Haftarah: Judges 13:2-5
Gospel: Luke 1:11-20

The World Was Created for Me


From HaShem's perspective, every single human being is a rare treasure, a completely unique creation, and something to be cherished and admired.

THIS WEEK'S TORAH PORTION:
Bamidbar (במדבר | In the wilderness)
Torah: Numbers 1:1-4:20
Haftarah: Hosea 2:1-22
Gospel: Matthew 4:1-17

I will walk among you and be your G-d

(Leviticus 26:12)
Iyar 26, 5778/May 11, 2018
The book of Leviticus concludes this week (parashat Bechukotai) with a dramatic and terrifying crescendo. The nation of Israel is scheduled to enter into the land of Israel in the very near future. The Torah has been transmitted to the people, the Tabernacle has been built, the Divine service within the Tabernacle has begun, and the very next and final step in the preparations for entering, conquering and settling the land of Israel, will be the formation of an army, which, as we will see, is described in the opening chapters of the book of Numbers. This why the Torah, at this portentous moment in the nation's progress, presents a long list of dire ramifications should the nation fail to fulfill its commitments in the covenant it made with G-d at Mount Sinai.

Shalom in the Land


The most effective measure that the modern state of Israel could take to improve the security situation is to turn back to the Torah and place hope in the Messiah.

THIS WEEK'S TORAH PORTION:
Behar-Bechukotai (בהר/בחקותי | On the mountain/In my statutes)
Torah: Leviticus 25:1-27:34
Haftarah: Jeremiah 16:19-17:14
Gospel: Luke 4:14-22; Matthew 16:20-28

The Sabbath of the Land

(Leviticus25:6)
Iyar 18, 5778/May 3, 2018
This week's Torah reading, Behar, (here in the land of Israel), takes a sharp turn. Up until this point the entire book of Leviticus has been focused on the work of the kohanim (Temple priests) and related issues of ritual purity. Suddenly, in parashat Behar, Israel is presented with a set of commandments devoted to the land of Israel. These are the commandments concerning the sabbatical (shemittah) years and the Jubilee (Yovel) year. There are two reasons for this new focus, one thematic and one historical. Thematically, Torah has been stressing that Israel is a holy nation, and it will remain a holy nation as long as it remains true to G-d's commandments. Now that concept of holiness is being applied to the land of Israel, the land that the children of Israel are about to enter into. And that is the second, historical reason for the introduction of the far away land of Israel at this juncture: it is not far away at all!

God's Day Planner


THIS WEEK'S TORAH PORTION:
Emor (אמור | Say)
Torah: Leviticus 21:1-24:23
Haftarah: Ezekiel 44:15-31
Gospel: Matthew 26:59-66

You shall be holy, for I, HaShem, your G-d, am holy

(Leviticus19:2)
Iyar 4, 5778/April 19, 2018
This year, once again, the double Torah readings of Acharei Mot and Kedoshim, which will be read this Shabbat, coincide with this week's observance of Yom HaZikaron and Yom HaAtzma'ut, Israel's Memorial Day and Independence Day, respectively. This "coincidence" is always particularly poignant, as the name of the first of the two Torah readings, Acharei Mot, literally means, "After the death of" . (The verse in full reads, "And HaShem spoke to Moshe after the death of Aharon's two sons, when they drew near before HaShem, and they died."Leviticus 16:1) The name of the second of the two Torah readings, Kedoshim, means holy ones. When read together, Acharei Mot-Kedoshim literally means, "after the death of the holy ones," and when read in proximity of Israel Memorial Day, as it is this year, our thoughts go naturally to the 23,646 soldiers who have fallen in Israel's wars of independence and freedom, as well as the thousands of victims of terror in our land. The fallen are indeed holy, for they gave of themselves so that we, the living, may live free in our land, the land G-d promised our forefathers, the land of Israel. G-d promises, and our holy ones fall in battle to make that promise a reality. This is not spoken ironically. It is an expression of the eternal covenant between G-d and His people Israel. We work together to make promises happen, to make dreams come true.

Leprosy in the Gospels


Why is leprosy associated with uncleanness, and why was the healing of lepers such a central concern in the ministry of the Master?

THIS WEEK'S TORAH PORTION:
Tazria-Metzora (תזריע/מצורע | She will conceive/Leper)
Torah: Leviticus 12:1-15:33
Haftarah: 2 Kings 7:3-20
Gospel: Luke 2:22-35; Mark 1:35-45