The Jubilee foreshadows the coming of Messiah in several
ways. Like the Messiah's coming, it is instituted with the blast of a
shofar-trumpet blast: "You shall then sound a ram's horn abroad on the
tenth day of the seventh month; on the day of atonement you shall sound a horn
all through your land" (Leviticus 25:9). The Jubilee year is a time of
redemption for the land of Israel. It is the time of redemption and freedom for
the people of Israel. In these ways, it foreshadows the coming of Messiah. When
the anointed King Yeshua comes, He will redeem the land of Israel and set the
people of Israel free.
THIS WEEK'S TORAH PORTION:
Behar (בהר
| On the mountain)
Torah: Leviticus 25:1-26:2
Haftarah: Jeremiah 32:6-27
Gospel: Luke 13:1-33/John 10:22-42
The Year of Freedom
You shall thus consecrate the fiftieth year and proclaim a
release through the land to all its inhabitants. It shall be a jubilee for you.
(Leviticus 25:10)
The year of Jubilee is the year of freedom. According to the
Torah, a Hebrew slave could only be enslaved for six years and then had to be
released in his seventh year of servitude. Even if a slave had not served his
six years when the Jubilee arrived, his term of service was over and he was set
free. Once every fifty years was a Jubilee year. The Jubilee year set free all
who were enslaved, regardless of how long they had served.
This is a good illustration of the difference between the
personal salvation of the individual and the universal salvation of the nation.
Throughout the course of time, individuals experience redemption on individual
levels, but when Messiah comes, "all Israel will be saved." (Romans
11:26)
The Torah uses a particular Hebrew term for the national
salvation of the Jubilee. In the famous Isaiah 61 passage about the Messiah,
the same term is used to describe the coming of Messiah:
The Spirit of the Lord GOD is upon me, because the LORD has
anointed me to bring good news to the afflicted; he has sent me to bind up the
brokenhearted, to proclaim liberty (deror) to captives and freedom to
prisoners; to proclaim the favorable year of the LORD. (Isaiah 61:1-2)
In Luke chapter 4, Yeshua read this Isaiah passage aloud in
the Nazareth synagogue and applied it to Himself, saying, "Today this
Scripture has been fulfilled in your hearing." (Luke 4:21) He identifies
Himself as the one anointed with the Spirit of the LORD and His ministry as the
year of the LORD'S favor. This does not necessarily mean that the particular
year Yeshua read the passage in the synagogue was the Jubilee. Instead, the
Master applies the meaning of the Jubilee to Himself and His ministry. He is
the source of release, freedom and redemption.
But in what sense was this prophecy fulfilled? Did the
Master really usher in the great redemption? In fact, we still wait for the
final redemption, but the Master's death and resurrection accomplished the
redemption of our souls.
If we will repent and turn to Messiah, we can enter into the
Jubilee even now. We may enjoy a personal redemption in advance of the ultimate
redemption. Our Kinsman-Redeemer has already paid the price for our ransom, and
He extends His hand to lift us up out of the miry pit. We need only place faith
in Him, submit our lives to Him, declare His name, and cast our allegiance with
Him. The doors of redemption stand open before us even now. These shackles will
slip from our wrists if we will repent, if we will turn from sin and follow
after Him.
-First Fruits of Zion
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