
THIS WEEK'S TORAH PORTION:
Pinchas (פנחס | Phinehas)
Torah: Numbers 25:10-30:1
Haftarah: 1 Kings 18:46-19:21
Gospel: Mark 11:27-12:37
Moses' Uncertainty
According to the division of the land and the laws of
inheritance introduced in this week's Torah reading, a man's land and goods
were to be passed on to his sons and divided among them. There was an Israelite
named Zelophehad who had four daughters. Because he had no sons who could
inherit land, his family was not going to receive any portion of the tribal
allotment of Manasseh. Not only would that leave his four daughters landless,
it would mean that his name would not be remembered in the tribal allotment.
Zelophehad's daughters realized that they had to do
something. They decided to petition Moses with their case.
Our father died in the wilderness, yet he was not among
the company of those who gathered themselves together against the LORD in the
company of Korah; but he died in his own sin, and he had no sons. (Numbers
27:3)
When the daughters of Zelophehad asked Moses for a
ruling, he did not decide the case himself. He brought the question to the
LORD. Why did Moses need to consult God? Why was he unable to judge the case
himself? Rashi suggests that the ruling escaped him because God was gently
chastising him. When Moses appointed judges, he had told them, "The case
that is too hard for you, you shall bring to me, and I will hear it"
(Deuteronomy 1:17). God used the case of Zelophehad's daughters to remind Moses
that some cases were too difficult even for him.
This should remind us as well that there is no virtue in
answering a question when we are uncertain. Rather than admit to being ignorant
on a certain subject, people often bluff competence. Clergy and Bible teachers
tend to be the worst offenders. Their congregations and students look to them as
spiritual authorities. Because of that, they pepper them with questions. Rather
than appear uninformed or uncertain in a certain area of knowledge, the Bible
teacher will provide an answer off the top of his head. The sages say that a
wise man answers a question to which he does not know the answer by saying,
"I do not know."
The question proposed by Zelophehad's daughters
constituted a difficult matter to which Moses did not know the answer;
therefore, he honestly admitted he did not know.
The Chofetz Chaim offers a different explanation. He says
that the question was not legally difficult for Moses, it was morally
difficult. Moses felt unable to settle the case because of the way that
Zelophehad's daughters presented it to him. They said, "Our father died in
the wilderness, yet he was not among the company of those who gathered
themselves together against the LORD in the company of Korah" (Numbers
27:3). When Moses heard these words, he realized that he could not serve as an
impartial judge in deciding the case. He would be inclined to rule in favor of
the daughters of a man who had remained loyal to him. Therefore, he removed
himself from the case and brought the matter to God.
-First Fruits of Zion
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