What does the miracle of
manna signify? According to the Torah, the manna teaches that man does not live
through material things.
THIS WEEK'S TORAH PORTION:
Ekev (עֵקֶב | Consequence)
Torah: Deuteronomy
7:12-11:25
Haftarah: Isaiah 49:14-51:3
Gospel: John 13:31-15:27
By Bread Alone?
Moses reminded the children
of Israel of their last forty years in the wilderness. Since leaving Egypt, God
had provided their every need. Even their clothes and shoes miraculously
survived the long sojourn. The LORD fed them manna from heaven, and this
provision proceeded directly from the hand of God. Moses explained that God fed
them manna to teach them “that man does not live by bread alone, but man lives
by everything that proceeds out of the mouth of the LORD.”
A person might suppose that
he subsists upon the material things necessary for sustaining human life such
as food and water. A simple hand-to-mouth philosophy like that reduces human
existence to mere striving for food, shelter, and clothing. Yeshua refuted that
idea: “Is not life more than food, and the body more than clothing?” (Matthew
6:25). He chided His disciples, “The Gentiles eagerly seek all these things;
but your heavenly Father knows that you need all these things” (Matthew 6:32).
When a person fixes His attention only upon the material world, he expends all
of his effort for material things.
The miracle of the manna
reminds us that the material world is not our source of life. Instead, God is
our source of life. The material world came into existence from the utterance
of His mouth. Therefore, we should seek to serve the Creator, not the creation.
Yeshua says, “But seek first His kingdom and His righteousness, and all these
things will be added to you” (Matthew 6:33).
The manna provided a daily
reminder that God is the source of life, sustenance, and provision. Not part of
the natural order, the manna was like a new creation that occurred every
day—coming forth from the mouth of the LORD daily as He spoke it into being.
All things have come forth
from the mouth of God—spoken into being by His Word. Moses said, “Man lives by
everything that proceeds out of the mouth of the LORD,” reminding us that God
created the whole world by the agency of speech. Through His divine Word, the
physical universe continues to exist.
The manna, which daily
descended from heaven symbolizes God's divine Word (Memra/Logos) entering the
world. This is why Yeshua referred to Himself as the bread from heaven in John
6. He is the Word of God (and the Word was God) made flesh.
Truly, truly, I say to you,
it is not Moses who has given you the bread out of heaven, but it is My Father
who gives you the true bread out of heaven. For the bread of God is that which
comes down out of heaven, and gives life to the world ... I am the bread of
life; he who comes to Me will not hunger, and he who believes in Me will never
thirst. (John 6:32-35)
(Memra/Logos) entering the
world. Perhaps this is why Yeshua referred to Himself as the bread from heaven
in John 6. He is the Word of God (and the Word was God) made flesh:
Truly, truly, I say to you,
it is not Moses who has given you the bread out of heaven, but it is My Father
who gives you the true bread out of heaven. For the bread of God is that which
comes down out of heaven, and gives life to the world … I am the bread of life;
he who comes to Me will not hunger, and he who believes in Me will never
thirst. (John 6:32-35)
From a Messianic
perspective, we may understand Deuteronomy 8:3 in reference to Yeshua, the
bread from heaven, the divine Word that proceeds from the Father. We do not
live by the sustenance of this world alone, but by Messiah, the bread of life.
-First Fruits of Zion
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