Success, prosperity, and a
comfortable life can become a spiritual prison of materialism from which it is
difficult to escape. Are you wearing the golden handcuffs?
THIS WEEK'S TORAH PORTION:
Shemot (שמות | Names)
Torah: Exodus 1:1-6:1
Haftarah: Isaiah 27:6-28:13,
29:22-23
Gospel: Luke 5:12-39
The Golden Handcuffs
When Jacob first went down
to Egypt, he went only to sojourn there until the famine had passed. It was
supposed to be temporary. But the temporary stay turned into what looked like
permanent residence. They settled, and they prospered. They might have remained
in Egypt, happy and well fed. Life in Egypt was good. Perhaps it was too good.
Happy, well-fed, and
prosperous, the children of Israel could have easily forgotten about their
great spiritual heritage. Content with the comforts and luxuries of Egypt, they
might have abandoned their aspirations of inheriting Canaan. Who would want
Canaan when he already had Egypt?
The children of Israel found
their situation in Egypt suddenly reversed when the Egyptian government forced
the Hebrews into servitude. A person becomes accustomed to privileges and
luxuries and begins to think of those things as necessities. Things that, at
one time, he could not afford, and therefore did not worry about, become
indispensable needs as he prospers. His own wealth and success become
"golden handcuffs" from which he cannot escape. While we are in the
service of materialism, our spiritual health inevitably suffers. Yeshua warned
us, saying, "No one can serve two masters; for either he will hate the one
and love the other, or he will be devoted to one and despise the other. You
cannot serve God and wealth" (Matthew 6:24).
While in Egypt, Israel was
lured by the attractions of Egyptian society. They began to assimilate into the
larger culture. Assimilation poses a greater danger to the people of God than
persecution. When we are persecuted, we band closely together and firm up our
convictions. We remember that we are not part of the greater culture. When we
are received into the culture, however, we lose those distinctions, and we
begin to lose our identity. We fall sway under the powerful spell of social
allure.
The rabbis speculated that
something like this was happening in Egypt. One Jewish collection of commentary
on the book of Exodus suggests that the Israelites went so far as to quit
circumcising their sons so that their children would fit in better with Egyptians:
When Joseph died, the
Children of Israel abrogated the ritual of circumcision. They said, "Let's
be like the Egyptians." Because they quit circumcising themselves, the
Holy One, Blessed be He, reversed the Egyptians' friendly attitude toward them.
(Shemot Rabbah 1:8)
Instead of settling down and
trying to fit into Egyptian culture, the children of Israel ought to have been
looking toward the return to Canaan. By remaining in Egypt, they made
themselves (and especially their children) vulnerable to Egyptian culture. They
were already entering spiritual enslavement long before their physical
enslavement began.
Whether it is the trappings
of wealth or the pressures of socialization, we must beware of allowing
ourselves to become spiritually enslaved. The children of Israel may have
fallen victim to both. Real, physical enslavement followed quickly.
-First Fruits of Zion
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