Speak to the children of Israel and let them travel!

(Exodus 14:15) Nisan 20, 5778/April 5, 2018 Fulfilling all of G-d's commandments concerning the preparation of and partaking of the Pesach (Passover) offering before leaving Egypt forever on the night of the fifteenth of Nisan was a huge step for the children of Israel, but just the first step, nevertheless, on the long road to freedom. They proved that, even in the face of danger, and with much good reason to be fearful, they could follow G-d's instructions faithfully and to perfection. And for the next six days on their journey this is exactly what they did. G-d told them where to turn and where to encamp, and they did. No questions were asked. No doubts were raised. Then, on the seventh day of their journey, the day that we commemorate and celebrate on the Seventh Day of Passover, "a festival for HaShem," (Exodus 13:5) the children of Israel received their next lesson in being a free, that is, being a responsible, self-maintaining and self-righting, independent thinking nation. A nation that believes in itself and a nation that believes in G-d. On the seventh day after leaving Egypt, "the children of Israel lifted up their eyes, and behold! the Egyptians were advancing after them. They were very frightened, and the children of Israel cried out to HaShem." (ibid 14:10) All of a sudden, following orders was no longer an option. The Egyptians were closing in. This, as far as Israel was concerned, was not part of the plan. Something had to be done! This was a brand new reality for Israel, and they scrambled as they tried to wrap their collective brain around the threat to their continues existence. The people cried out to G-d, but then they quickly turned to Moshe: "Is it because there are no graves in Egypt that you have taken us to die in the desert?" (ibid 14:11) At first glance this appears to be a feeble attempt at gallows humor, a cynical rebuke of Moshe. But on second thought, it is actually a very logical and insightful question: Would the G-d that wrought miracles in Egypt on our behalf, and humbled the greatest power on earth, do it all for naught? There must be some way out of here! Despite the near panic, the nation doesn't melt or disintegrate. They focus their attention on their leader. A free nation must have a leader in whom they trust. And now Israel is looking to Moshe for instruction. This is also a new reality for Moshe. Up till now he has been confronting Pharaoh, a most powerful despot, to be sure, but a man, who by his own admission, doesn't know and doesn't recognize HaShem, the G-d of Israel, placing Moshe in a distinct advantage. But now Moshe must confront his own people whom he loves, who like him, know and trust in the G-d of Israel. Moshe seeks to console the people: "Don't be afraid! Stand firm and see HaShem's salvation that He will wreak for you today, for the way you have seen the Egyptians is only today, but you shall no longer continue to see them for eternity. HaShem will fight for you, but you shall remain silent." (ibid 14:13-14) What Moshe says is true, but G-d reproaches him: "Why do you cry out to Me? Speak to the children of Israel and let them travel!" (ibid 14:15) The children of Israel turn to Moshe, Moshe turns to G-d and G-d turns right back to Moshe, saying, what you have told Israel may be true, but it is not a matter of what they need to hear, but a matter of what they need to do: to extricate themselves form this situation, to move on, to overcome their adversaries, to overcome their own self-doubts. They need to make the first move. They need to move forward. They need to trust themselves before they can believe in me! And so it was, on the seventh day after leaving Egypt forever, Israel found itself in an impossible situation, the impassable sea before them, and the world's largest, most powerful army closing in behind them. This might seem like a familiar situation to us today, nothing unusual, especially to those who read the daily headlines, a situation that Israel finds itself in time after time. But this was very new to Israel at the time, a nation of seven days, a babe in the woods, whose great faith in G-d, and ultimately, great trust in themselves, G-d would immortalize with these words: "Go and call out in the ears of Jerusalem, saying: so said HaShem: I remember to you the lovingkindness of your youth, the love of your nuptials, your following Me in the desert, in a land not sown." (Jeremiah 2:2) G-d had already understood what the infant nation of Israel had yet to begin to realize: Their great trust and faith in HaShem, and their great trust and faith in themselves, the children of G-d, the nation chosen by HaShem to bear witness to His great presence in our world. "Let them travel!" G-d told Moshe. Let them be free! Let them be independent! And as surely as I am your G-d, I will open before them a path to the future, a path to the promised land, to Jerusalem, to the Holy Temple! Chag Sameach! A joyful Seventh Day of Passover to all! -The Temple Institute