Thursday, July 6, 2017

Life's Little Interruptions

It is easy to become impatient and upset with the things and people that get in the way of what we are trying to accomplish. We should learn a lesson from Balaam.

THIS WEEK'S TORAH PORTION:
Balak (בלק | Balak)
Torah: Numbers 22:2-25:9
Haftarah: Micah 5:6-6:8
Gospel: Mark 11:12-26

Friday, June 30, 2017

Lifted on a Miracle

Yeshua told Nicodemus, "As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up."

THIS WEEK'S TORAH PORTION:
Chukat (חוקת | Statute)
Torah: Numbers 19:1-22:1
Haftarah: Judges 11:1-33
Gospel: Matthew 21:1-17

This is the statute of the Torah

(Numbers 19:2)
Tammuz 6, 5777/June 30, 2017
"HaShem spoke to Moshe and Aharon, saying: This is the statute of the Torah which HaShem commanded, saying, Speak to the children of Israel and have them take for you a perfectly red unblemished cow, upon which no yoke was laid." (Numbers 19:1-2)
The statute of the red heifer possesses such spiritual consequence for the nation of Israel that it is literally mind-boggling. The centrality of this commandment to Israel's relationship with G-d is so significant that it has taken on almost mythical proportions over the generations. It is universally understood to be the most intellectually un-graspable commandment contained within the body of Torah. What is it all about?

Sunday, June 25, 2017

How to Split a Congregation

If you're looking for an efficient way to split a congregation or otherwise damage the kingdom of heaven, take a lesson from the story of Korah.

THIS WEEK'S TORAH PORTION:
Korach (קורח | Korah)
Torah: Numbers 16:1-18:32
Haftarah: 1 Samuel 11:14-12:22
Gospel: Luke 18:35-19:28

Korach and his company

(Numbers 16:6)
Sivan 29, 5777/June 23, 2017
When we consider all the sundry personalities that populate the generation of the wilderness, none seems quite so familiar, quite so modern to us as Korach. He seems to have possessed all the maladies of our day. He was avaricious, egotistical, self-serving and manipulative. Unfortunately, these types are all too prevalent in our modern landscape. And possessors of these traits all seem to want the same things: power, wealth and prestige. Korach is filled with ambition and is prepared to stop at nothing to get what he wants. What he wants is the mantle of leadership over the entire nation and the crown of the High Priest. To get what he wants he takes on Moshe, Aharon, and G-d Himself, and all at the same time! This begs the question: If Korach was so ambitious, so brazen and so adept at demogoguery then why did he wait for this moment to strike? How come we have not heard his name before?

Friday, June 16, 2017

The Sabbath, the Land and the World to Come

THIS WEEK'S TORAH PORTION:
Shelach (שלח | Send)
Torah: Numbers 13:1-15:41
Haftarah: Joshua 2:1-24
Gospel: Mark 10:1-45

We can surely go up and take possession of it

(Numbers 13:30)
Sivan 22, 5777/June 16, 2017
"Send out for yourself men who will scout the Land of Canaan... " (Numbers 13:1) So begins perhaps the grimmest and most infamous episode in the lives of the generation of the desert, an episode so profoundly and existentially ill-fated that its ramifications and reverberations continue to impact the nation of Israel to this day. What went wrong?
A spy mission went awry and of the twelve righteous men chosen by Moshe to lead a reconnaissance mission into the land of Canaan and report back to the people, ten returned with an evil report, stating that the inhabitants of the land were too strong and their cities too well fortified, and that any attempt to dislodge them would surely end in disaster. Only Calev ben Yefuneh and Yehoshua bin Nun, of the twelve spies, categorically disagreed and emphatically stated otherwise: "We can surely go up and take possession of it, for we can indeed overcome it." (ibid 13:30) But their minority opinion was to no avail. The people's spirits were crushed by the report of the spies and they wept, cursing the day they left Egypt, even trying to rally their fellow Israelites to return en masse to the land that had enslaved them for more than two hundred years.