It was not a matter of
feelings of spiritual intensity; it was a matter of fact. God lived in that
place. It was like having God as a next-door neighbor.
THIS WEEK'S TORAH PORTION:
Terumah (תרומה | Heave
offering)
Torah: Exodus 25:1-27:19
Haftarah: 1 Kings 5:26-6:13
Gospel: Matthew 13:1-53
The Little Sanctuary
The Temple was not simply a
big church or synagogue. It was the dwelling place of God on earth. It housed
His dwelling presence. He was present in the Tabernacle in a way in which He is
not present on earth today.
In today's world, a person
might attend church or synagogue. Churches and synagogues are descendants of
the Tabernacle. The synagogue is modeled after the Tabernacle in that the
prayer services remember the daily sacrifices that took place in the
Tabernacle. A synagogue has an ark that symbolically corresponds to the Holy of
Holies. The community of worshippers assemble in the synagogue at the appointed
times just as Israel assembled at the Tabernacle/Temple at those times.
Similarly, churches are descendents of synagogues, and they retain many elements
of synagogue services.
According to all that I am
going to show you, as the pattern of the tabernacle and the pattern of all its
furniture, just so you shall construct it. (Exodus 25:9)
Today, a person going to
church finds himself at a powerfully moving worship service. He might feel
spiritually elevated, feel goose bumps on his flesh, experience strong emotions
or even see signs and miracles as evidence of the presence of God's Spirit.
During such an experience, a person would say, "The presence of the LORD
is here." Similarly, a person might go to a solemn Day of Atonement
service at the synagogue and hear heart-rending prayers of such spiritual
intensity that he feels swept into the very presence of God. But neither of
these experiences can be compared with the Tabernacle.
Though the presence of God's
Spirit can be felt today (and His Spirit is always with us), the
Tabernacle/Temple was different. God was present in a far more concrete and
absolute way. It was not a matter of feelings of spiritual intensity; it was a
matter of fact. God lived in that place. It was like having God as a next-door
neighbor.
The prophet Ezekiel lived in
the days of the Babylonian destruction of the Temple. He saw God's people
scattered among the nations. He also saw a future time when the Temple in
Jerusalem would be rebuilt and God's dwelling presence would return to it.
Until then, He prophesied that God would dwell among his people as a
"little sanctuary" in their midst:
Although I have cast them
far off among the heathen, and although I have scattered them among the
countries, yet will I be to them as a little sanctuary in the countries where
they shall come. (Ezekiel 11:16 KJV)
In Judaism, the phrase
"little sanctuary" is understood to refer to synagogues and Jewish
homes. The rituals and prayer services of the synagogue are closely related to
the Tabernacle services. The imagery of the home and the Sabbath table is drawn
from the Tabernacle rituals.
Every place where God's
people gather to worship him, whether at home around the table, at the
synagogue or at the church, God is present as a "little sanctuary."
We are able to have a small taste of His presence.
-First Fruits of Zion
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