What does God's holy four-letter name mean? Why didn't He
reveal His sacred name to the forefathers, Abraham, Isaac, and Jacob?
THIS WEEK'S TORAH PORTION:
Va'era (וארא | I appeared)
Torah: Exodus 6:2-9:35
Haftarah: Ezekiel 28:25-29:21
Gospel: Matthew 12:1-14
What's His Name?
The LORD reminded Moses that He appeared to the
forefathers as God Almighty (El Shaddai, אל שדי), but He did not reveal His
personal name the LORD (HaShem): "I appeared to Abraham, Isaac, and Jacob,
as God Almighty, but by My name, LORD, I did not make Myself known to
them" (Exodus 6:3–4).
This seems like a contradiction because Abraham, Isaac,
and Jacob did know God Almighty by His holy name, “the LORD.” Abraham invoked
the Name the LORD when he first entered the land of Canaan. He swore an oath in the name of the
LORD. When the Almighty made the
covenant between the parts with Abraham, He said, “I am the LORD who brought
you out of Ur of the Chaldeans, to give you this land to possess it.” Abraham
replied, “O Lord LORD (HaShem), how may I know that I will possess it?”
(Genesis 15:7–8).
Obviously the forefathers did know His name, “the LORD.”
If so, why did He say to Moses, “By My Name, the LORD, I did not make Myself
known to them?”
Rashi reconciles the seeming contradiction. He explains
that the LORD did reveal His name, “the LORD (HaShem),” to the forefathers, but
He did not reveal the meaning of His Name to them. Rashi understands the name,
“the LORD,” to imply God’s unchanging nature. The LORD is “I will be as I will
be.” The unchanging God is faithful to keep His word. The Name of the LORD
implies, “[I am] faithful to uphold [verify] my words (ne’eman le’ammet
debarai, נאמן לאמת דברי).” He is the Promise Keeping God.
According to Rashi’s explanation, the ineffable name,
“the LORD” implies God’s unchanging character, His covenant devotion, and His
mercy. God revealed His name, “the LORD,” to the patriarchs, but He did not
reveal the meaning of His name.
For example, God promised Abraham that he would be the
father of a great nation with descendants as countless as the stars. He
promised that the land of Canaan would be given to those descendents. He also
predicted that Abraham’s seed would be enslaved by a foreign nation and
ultimately liberated from that nation:
God said to Abram, “Know for certain that your
descendants will be strangers in a land that is not theirs, where they will be
enslaved and oppressed four hundred years. But I will also judge the nation
whom they will serve, and afterward they will come out with many possessions.”
(Genesis 15:13–14)
The forefathers did not see these promises fulfilled.
They knew the name, “the LORD,” but God did not reveal the essential meaning of
that name in that they did not see the covenant promises fulfilled: “All these
died in faith, without receiving the promises, but having seen them and having
welcomed them from a distance, and having confessed that they were strangers
and exiles on the earth” (Hebrews 11:13).
In the days of Moses, the time had come for God to
fulfill the covenant promises He made to Abraham. God was ready to reveal the
essential meaning of His name: “I am faithful to uphold my words.”
-First Fruits of Zion
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